Thank you to all who attended and to those who read. We had a great time, and appreciate our participating contributors; Thomas Mowle, Marshall Griffith, Lucy Bell, Tom Noonan, Bill Stanley, Scott Lewis, and Bill Gessner. Thank you for your words and your shared experience. These contributors and more can be found in Issue 6: VETERANS, Part I.
For stories from the post-launch celebration at Phantom Canyon, contact the Publisher of La Revista Almagre,Joe Barrera. Our next event will be February 15 up in Denver. Please stay in touch for further details…
We should always give credit where credit is due. I’m thinking of the Native Americans in this season of Plymouth Rock, Captain Miles Standish and John Alden, who both wanted to marry Priscilla Mullins, the only marriageable woman left after all the others died of disease and sheer heartbreak on the pestilential tub called the Mayflower. Priscilla must have been pretty tough. Tisquantum was there, the kidnapped and returned Patuxet Indian better known as Squanto. He had learned English during his sojourn in Europe and was able to translate for the Pilgrims and negotiate with hostile tribes, which saved the Plymouth colony from annihilation. Indians helped Europeans in the New World. This relationship is part of Thanksgiving lore, a gift from American mythology. We think of Captain John Smith and Pocahontas at Jamestown, Leatherstocking and the Mohican, Chingachgook, Sacagawea and Lewis and Clark, and the cowboy version–the Lone Ranger and Tonto. Native Americans helped white people in this land, which for Europeans was often strange and savage. Of course, it never seemed to work the other way. We give thanks for Indians like Squanto, who introduced us to the turkey which the Pilgrims ate at the banquet in 1621, when they celebrated the anniversary of their arrival. Except they ate venison, not turkey, but turkeys are part of the myth. Besides, they are so much more fun for kids to draw, along with men carrying blunderbusses and wearing hats with buckles.
We honor the New England Thanksgiving, but there was an earlier one, on the banks of the Big River, el Rio Grande, when the Spanish mining magnate, Juan de Onate, brought 500 settlers north from Santa Barbara in the the present state of Chihuahua, in 1598. This is important to know because American history is incomplete without the Spanish contribution. Knowledge of Spaniards, Indians and Mexicans is crucial if we are to understand our present situation. Onate’s aim was to colonize northern New Mexico, which meant that the Pueblo Indians had to bear the brunt of European exploitation. This was true whenever Europeans encountered native peoples. But the Spanish were different from the English. Spain did not drive out the Indians to make room for white settlement, unlike the English. Spain sent mainly soldiers and priests to the New World, unlike the English who sent entire families. This meant that Spanish men often married Indian women. Onate was married to the granddaughter of the Aztec emperor, Moctecohzuma, and the settlers he led had already begun el mestizaje, the mixture of Spanish and Indian blood and culture, which characterizes Mexico and the U.S. Southwest.
The settlers crossed 600 miles of waterless desert, a journey every bit as hazardous as the Atlantic crossing. They finally reached el Rio Grande in what is now El Paso/Ciudad Juarez. So grateful were the people to find water that they had a real thanksgiving, the same as the Pilgrims more than twenty-years later. They prepared a feast of fish from the river, and staged pageants, among them the reenactment of los moros y cristianos, the battles between Moors and Christians, celebrated to mark the reconquest of Spain and the expulsion of the Moorish king Boabdil in 1492. The Catholic monarchs, Ferdinand and Isabela, drove out the best part of their industrious population, the Muslims, and also many Jews.
The Spaniards, in spite of extensive intermarriage with Native Americans, transferred their rage against Muslims to the Indians The following year, 1599, Onate sent his nephew, Juan de Zaldivar, to Acoma Pueblo, to demand provisions from the people there. The Indians attacked the soldiers, which prompted Onate to retaliate. He punished the Acoma people by cutting off the right feet of the men and selling many of the children into slavery. The Acomas have never forgotten this but Spanish justice caught up with Onate. He was tried for his crimes and banished from New Spain. I cannot think of similar punishment for English crimes. Regardless, we can learn from this and truly give thanks for the Indians who made European settlement possible.
Joe Barrera, Ph.D., is the former director of the Ethnic Studies Program at UCCS, and a combat veteran of the Vietnam War.
Lucy Bell’snew book is now available at the Pioneer’s Museum. It will also soon be available at other local sites and Amazon. Her first book signing is October 27, 1-3 PM at the downtown Hooked on Books (12 E. Bijou Street).
Coming Up is the true account of Oliver Bell who was born in Colorado Springs in 1933. The five chapters take place from 1941 – 1945, and offer an authentic look at what life was like in the black community during that time. Full of humor and adventure, each story includes a related history segment along with historic photographs.
Thank you to everyone who came to Karen’s reading in Denver. We had a wonderful time–met wonderful new writers, artists, and literature enthusiasts. We hope to hear back from our new friends and look forward to our next visit. Thank you Denver Public Library Staff, you made this a breezeless, beautiful event.
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Thank you to those who came. A lovely time with wonderful people doing writerly things among an inspiring place. Thank you to Poor Richard’s for their continued support in this ongoing literary project.
It’s here! After a lot of work, Issue 5 has arrived. We think you’ll find it a worthy read, with challenging and provocative pieces, but also with a thread of hope and growth throughout. A special thanks to our sixteen contributors who made this issue possible. Please take the time to purchase a copy. Support art, support creativity, support our efforts to rebuff the world fed to us in captions and tweets. BUY RCG.
Come join The Almagre Review at Rico’s Cafe (1247, 322 N Tejon St.) this Sunday from 2 – 4 PM. This is an informal celebration of the publication of our fifth Issue, made possible by so many contributions from our local writing and reading community. Contributors to Issue 5 are welcome to read their piece which appears in “Race, Class, and Gender.”
All are welcome. This is a casual affair, enjoined to the mild intoxicant of caffeine and married to the general joy of the written word. Along with contributors, we hope to hear from local readers and writing enthusiasts, so come with your favorite literary topics at the tip of the tongue.
Colorado Writer, James Stuart, shares with the Almagre community the importance of stories…
The greatest storyteller I ever knew probably hasn’t written anything longer than a personal check since high school. He was a farrier from Wyoming, and even at fifteen years old, I was a couple inches taller than him. But that didn’t give me any sense of scale in his presence. He could begin telling a story at lunch, tell three more over the course of an afternoon, and wrap them all up in an intricate bow just in time for dinner. He moved effortlessly between memory, folktale, pop culture, and dirty jokes, taking with him what he liked as he went and leaving the rest on the vine. Sometimes, you found yourself a character in his stories – a small part in a grand narrative you had already lived but looked forward to hearing told anyway. More times than not, that made you a punchline. But such was his skill, you enjoyed it nonetheless.
Through my work, I have been fortunate to know a number of great writers. Some among us are just naturally gifted at turning letters and punctuation into something beautiful. I’ve swapped notes with journalists, essayists, authors, poets, and screen writers. But in spite of their skill and success, none have ever matched the raw talent of that horseshoer I met when I was young. The greatest writers among us are also the best storytellers; the reverse doesn’t exactly hold true. That is the magic of storytelling in my eyes.
Storytelling may well be our most ancient tradition, crawling into existence from the primordial soup of early communication around the same time humans began to observe the world beyond food, water, and shelter. From its earliest days, it has not been confined by any medium. It was paint on cave walls. It was music from carved bones and strung sinew. It was mythology, parable, and fable. On cold nights, it was traded around fires, providing an additional layer of protection from a world that remained largely mysterious. It was filled with heroes, monsters, tricksters, and sirens – many of whom live on with different names today. Animals often took on human qualities to teach or to amuse. Eventually, it would be written down, printed, recorded, filmed, digitized, and monetized. But the key ingredients and basic structure have not changed over the millennia, allowing storytelling to transcend cultures, wars, famine, plague, technology, and every other obstacle in its way. It connects us with our past, while preparing new generations for the future.
Storytelling will remain relevant because it is a direct response to basic needs. The need to be understood. The need to be entertained. The need to preserve knowledge. The need to be remembered. These necessities are not only timeless, they are fundamentally human.
As such, there will always be another story to tell.
James Suart received his Bachelors Degree in English from Colorado State University in 2011. He has dedicated himself to writing fiction that is fresh, thought provoking, and occasionally profane. His influences are extremely diverse, running the gamut from Ernest Hemingway and Ray Bradbury to Zadie Smith and Jhumpa Lahari. He is also the founder of the webpage THE FORGE, a site dedicated to very brief short stories.