The Almagre Review, a Colorado literary journal, is now open for submissions for the Chicana and Chicano Issue, to be published in Fall 2019. Deadline for submissions will beSeptember 16, 2019.
We are primarily looking for fiction and essay/memoirs. We are also interested in black & white artwork.The focus of this issue of The Almagre Review isthe identity of Chicanos, who can be characterized asMexican Americans with aconscience-consciousness.
We are looking for stories of the Chicano/a Movementand how the 1960s and 1970s shaped ourlives, how the influence of that era is still with us, and most importantly, howwe can pass that history onto the younger generation.
Send us intelligent perspectives on the current political and social statusof Chicanas/os, and the prognosis for the future. We understand the struggles of our immigrantbrothers and sisters, but we want to focus on the realities ofthose of us who have deep roots in this country, in many cases going back hundreds of years.
On the fiction side, we would like to see short stories about the every day lives of Chicanas/os. Again, to be clear, we appreciate that there are many kinds of Latinos in the U.S., but we want to devote our attention to the lives of the largest population group of Latinos–the Chicanos. Stories can often reveal hidden truths in ways that essays and memoirs cannot. We ask that submissions be no longer than 5000 words. Please contact Joe Barrera andJohn Lewis at thealmagrereview.org
We should always give credit where credit is due. I’m thinking of the Native Americans in this season of Plymouth Rock, Captain Miles Standish and John Alden, who both wanted to marry Priscilla Mullins, the only marriageable woman left after all the others died of disease and sheer heartbreak on the pestilential tub called the Mayflower. Priscilla must have been pretty tough. Tisquantum was there, the kidnapped and returned Patuxet Indian better known as Squanto. He had learned English during his sojourn in Europe and was able to translate for the Pilgrims and negotiate with hostile tribes, which saved the Plymouth colony from annihilation. Indians helped Europeans in the New World. This relationship is part of Thanksgiving lore, a gift from American mythology. We think of Captain John Smith and Pocahontas at Jamestown, Leatherstocking and the Mohican, Chingachgook, Sacagawea and Lewis and Clark, and the cowboy version–the Lone Ranger and Tonto. Native Americans helped white people in this land, which for Europeans was often strange and savage. Of course, it never seemed to work the other way. We give thanks for Indians like Squanto, who introduced us to the turkey which the Pilgrims ate at the banquet in 1621, when they celebrated the anniversary of their arrival. Except they ate venison, not turkey, but turkeys are part of the myth. Besides, they are so much more fun for kids to draw, along with men carrying blunderbusses and wearing hats with buckles.
We honor the New England Thanksgiving, but there was an earlier one, on the banks of the Big River, el Rio Grande, when the Spanish mining magnate, Juan de Onate, brought 500 settlers north from Santa Barbara in the the present state of Chihuahua, in 1598. This is important to know because American history is incomplete without the Spanish contribution. Knowledge of Spaniards, Indians and Mexicans is crucial if we are to understand our present situation. Onate’s aim was to colonize northern New Mexico, which meant that the Pueblo Indians had to bear the brunt of European exploitation. This was true whenever Europeans encountered native peoples. But the Spanish were different from the English. Spain did not drive out the Indians to make room for white settlement, unlike the English. Spain sent mainly soldiers and priests to the New World, unlike the English who sent entire families. This meant that Spanish men often married Indian women. Onate was married to the granddaughter of the Aztec emperor, Moctecohzuma, and the settlers he led had already begun el mestizaje, the mixture of Spanish and Indian blood and culture, which characterizes Mexico and the U.S. Southwest.
The settlers crossed 600 miles of waterless desert, a journey every bit as hazardous as the Atlantic crossing. They finally reached el Rio Grande in what is now El Paso/Ciudad Juarez. So grateful were the people to find water that they had a real thanksgiving, the same as the Pilgrims more than twenty-years later. They prepared a feast of fish from the river, and staged pageants, among them the reenactment of los moros y cristianos, the battles between Moors and Christians, celebrated to mark the reconquest of Spain and the expulsion of the Moorish king Boabdil in 1492. The Catholic monarchs, Ferdinand and Isabela, drove out the best part of their industrious population, the Muslims, and also many Jews.
The Spaniards, in spite of extensive intermarriage with Native Americans, transferred their rage against Muslims to the Indians The following year, 1599, Onate sent his nephew, Juan de Zaldivar, to Acoma Pueblo, to demand provisions from the people there. The Indians attacked the soldiers, which prompted Onate to retaliate. He punished the Acoma people by cutting off the right feet of the men and selling many of the children into slavery. The Acomas have never forgotten this but Spanish justice caught up with Onate. He was tried for his crimes and banished from New Spain. I cannot think of similar punishment for English crimes. Regardless, we can learn from this and truly give thanks for the Indians who made European settlement possible.
Joe Barrera, Ph.D., is the former director of the Ethnic Studies Program at UCCS, and a combat veteran of the Vietnam War.
This is a quick update to anyone who might like to contribute to our sixth edition, the “Veterans Issue,” which is scheduled for winter. We’d like to have all material in by October 25th. In past issues, we have reached out to writers locally and all over the world, but in this particular edition, we hope to really focus in on our Colorado community and those along the front range.
We are looking for stories — fiction, essays, memoirs, poems — from those who have served. While it might sound like we are interested only in the military experience, we recognize that veterans are not only soldiers, but members of our community in every capacity. If one has served, she or he may send us a piece about their military experience…or anything else under the sun. And, if you are not a veteran, we still invite you to share, so long as the piece is relevant to the veteran experience. Many civilians are involved with veterans, are married to them, or are raised by them. Please continue to send us the high quality work we have been so generously provided now for two years.
We hope this clears the way a bit, and look forward to carefully considering each piece. If not, feel free to tug our sleeve with a question or two.
Thank you to everyone who came to Karen’s reading in Denver. We had a wonderful time–met wonderful new writers, artists, and literature enthusiasts. We hope to hear back from our new friends and look forward to our next visit. Thank you Denver Public Library Staff, you made this a breezeless, beautiful event.
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Thank you to those who came. A lovely time with wonderful people doing writerly things among an inspiring place. Thank you to Poor Richard’s for their continued support in this ongoing literary project.
Come join The Almagre Review at Rico’s Cafe (1247, 322 N Tejon St.) this Sunday from 2 – 4 PM. This is an informal celebration of the publication of our fifth Issue, made possible by so many contributions from our local writing and reading community. Contributors to Issue 5 are welcome to read their piece which appears in “Race, Class, and Gender.”
All are welcome. This is a casual affair, enjoined to the mild intoxicant of caffeine and married to the general joy of the written word. Along with contributors, we hope to hear from local readers and writing enthusiasts, so come with your favorite literary topics at the tip of the tongue.
Here at our journal, we’d like to take a minute and say thank you to local hero, Keith Simon, whose tireless work and support for fellow Creatives is truly a gift to Colorado Springs and the Front Range. Keith is the host of the Culture Zone, a weekly radio show where he chats with local makers of art, music, literature, and more.
Colorado Writer, James Stuart, shares with the Almagre community the importance of stories…
The greatest storyteller I ever knew probably hasn’t written anything longer than a personal check since high school. He was a farrier from Wyoming, and even at fifteen years old, I was a couple inches taller than him. But that didn’t give me any sense of scale in his presence. He could begin telling a story at lunch, tell three more over the course of an afternoon, and wrap them all up in an intricate bow just in time for dinner. He moved effortlessly between memory, folktale, pop culture, and dirty jokes, taking with him what he liked as he went and leaving the rest on the vine. Sometimes, you found yourself a character in his stories – a small part in a grand narrative you had already lived but looked forward to hearing told anyway. More times than not, that made you a punchline. But such was his skill, you enjoyed it nonetheless.
Through my work, I have been fortunate to know a number of great writers. Some among us are just naturally gifted at turning letters and punctuation into something beautiful. I’ve swapped notes with journalists, essayists, authors, poets, and screen writers. But in spite of their skill and success, none have ever matched the raw talent of that horseshoer I met when I was young. The greatest writers among us are also the best storytellers; the reverse doesn’t exactly hold true. That is the magic of storytelling in my eyes.
Storytelling may well be our most ancient tradition, crawling into existence from the primordial soup of early communication around the same time humans began to observe the world beyond food, water, and shelter. From its earliest days, it has not been confined by any medium. It was paint on cave walls. It was music from carved bones and strung sinew. It was mythology, parable, and fable. On cold nights, it was traded around fires, providing an additional layer of protection from a world that remained largely mysterious. It was filled with heroes, monsters, tricksters, and sirens – many of whom live on with different names today. Animals often took on human qualities to teach or to amuse. Eventually, it would be written down, printed, recorded, filmed, digitized, and monetized. But the key ingredients and basic structure have not changed over the millennia, allowing storytelling to transcend cultures, wars, famine, plague, technology, and every other obstacle in its way. It connects us with our past, while preparing new generations for the future.
Storytelling will remain relevant because it is a direct response to basic needs. The need to be understood. The need to be entertained. The need to preserve knowledge. The need to be remembered. These necessities are not only timeless, they are fundamentally human.
As such, there will always be another story to tell.
James Suart received his Bachelors Degree in English from Colorado State University in 2011. He has dedicated himself to writing fiction that is fresh, thought provoking, and occasionally profane. His influences are extremely diverse, running the gamut from Ernest Hemingway and Ray Bradbury to Zadie Smith and Jhumpa Lahari. He is also the founder of the webpage THE FORGE, a site dedicated to very brief short stories.
The question reminds me of Nabokov, who having written Lolita, experienced the relentless question, “Why did you write that book,” or, “What is it about?” Of course, audiences and critics had their own ideas.
Nabokov tired of other people telling him what the story was about–explaining that he wrote Lolita simply to “participate in the ecstatic.” When we discuss relationships between a creative work and an individual, we describe the relationship in many ways: perhaps joy, or offense, a profoundly spiritual feeling…or simply fun! Maybe a creative work goes unregistered. Ah! The unrequited…
But for those who are creative…painters, sculptors, musicians, writers! We understand Nabokov’s words–Ecstasy, experienced during the act of creation. Over the years, I can’t recall a Creative at work who wore the face of serenity. Rather, to me, it always looks like an expression of concentration sourced through meaning. One is precisely where they ought to be during the act.
Christopher Hitchens once advised an audience about this very notion. According to him, a writer writes not because he wants to, but because he has to. For writers, this is obvious. There is something inside us, and it must come out. To hold it inside is to take a vow of celibacy. Writers who don’t write, (painters who don’t paint, musicians who won’t play, etc.), are living a celibate lifestyle.
Back to Nabokov. Anyone who has spent time involved in artistic creation knows the feeling. Ecstasy. I find over the years that writing becomes no less arduous. In fact, it seems to become harder. Words are more carefully chosen, phrases more measured, plotting instincts subjected to increased scrutiny.
But the magic happens. With the blessing of the “muse,” we roll into another region of the mind. The turbid, whirling mass behind the wall of conscious and conscientious manners, of deliberate and logical thinking, becomes accessible. It’s quite extraordinary. Powerful. And, it is the bringer of fervent artistic creation along with its accompanying devils: doubt, fear, self-abuse. We must deal with these in the aftermath. In the tempest, however, is the ecstasy Nabokov refers to where what had seemed impossible becomes more than that…it becomes inevitable. The universe of a novel or painting or album pulls together of its own volition, because the mass and inertia is too large for one person to do it deliberately. But somehow it happens–the universe briefly organizes, the impossible has become inevitable–and only because the artist has become the medium for that volition.
Afterwards…we beg off for awhile, collect ourselves, and begin again the process of inviting the muse.